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Rabbi Lipskar's weekly d'var torah
Vayeishev - Yud Tes Kislev – Chanukah
Jewish life teaches us that events occurring in close proximity are rarely coincidental. When three moments converge, the Torah portion of Vayeishev, the celebration of Yud-Tes Kislev, and the festival of Chanukah, we are invited to look deeper. Beneath the surface lies a shared thread: internal conflict, spiritual struggle, and the miraculous power of light to transform even the darkest circumstances.
Vayeishev opens with one of the Torah’s most painful stories, Joseph and his brothers. What begins as jealousy grows into hatred, a murder plot, and finally Joseph’s sale into slavery. Their intention was for Joseph to disappear forever. Yet Hashem had a very different script. What should have ended Joseph’s story instead became the foundation for his rise to leadership, the preservation of his family, and ultimately the survival of the Jewish people. A moment that seemed to fracture the family forever became the moment that enabled them to endure.
This theme repeats itself in the Chanukah story, where the danger was not only from Antiochus and the mighty Syrian-Greek empire, but also from within. Many Hellenized Jews embraced Greek culture, abandoned Jewish identity, and assisted in enforcing Antiochus’ decrees. Once again, Jews found themselves on opposite sides of a spiritual divide with consequences that threatened the future of Torah itself. Yet history repeated the same miraculous pattern, the weak overcame the mighty, the few overcame the many, and the pure overcame the defiled. A small flame pierced overwhelming darkness, revealing that even when the odds are impossible, light prevails when Jews refuse to surrender their essence.
Yud-Tes Kislev which we just celebrated this past Monday Night, tells the same story in a more recent chapter of our history. In 1798, during the upheaval of the French Revolution, slander and internal divisions within the Jewish community contributed to the arrest of the Alter Rebbe, founder of Chabad Chassidus. By all natural calculations, the charges meant only one outcome. Yet once again, Hashem overturned the decree. The Alter Rebbe’s liberation did more than save his life, it ignited a new era of spiritual illumination and accessibility, opening the teachings of Chassidus to the broader Jewish world.
Chassidic thought explains that Yosef and his brothers represented two very different spiritual worldviews. The brothers chose a path of insulation and separation, shepherding their flocks at a distance from society in order to preserve the purity of their spiritual lives. Yosef, by contrast, remained completely loyal to Yaakov’s teachings while engaging fully with the world around him. He elevated Egypt morally and spiritually, guided a society steeped in corruption, and revealed how holiness can exist even in the center of civilization. The tension between disengagement and engagement, between insulation and influence, continues to shape Jewish life today. Yosef’s path teaches us that the world itself can become a vessel for holiness when we bring light into it courageously and intentionally.
The Greeks understood this dynamic very well. Their aim was not to eradicate Torah but to secularize it, to preserve Jewish culture while severing it from its Divine source. This is why they outlawed mitzvot that express our direct covenant with Hashem, such as Shabbos, Bris Milah, and the sanctification of the lunar cycle. Their goal was a Judaism without G-d, a Torah without holiness. The Maccabees responded with a courage that defied logic. From the perspective of Jewish Law, they were not obligated to revolt, and the danger was overwhelming. But they acted from a deeper place, from a core of Jewish essence that refuses to accept a Judaism emptied of its soul. The miracle of the oil conveys this same message. Although impure oil could have been used, Chanukah teaches us that the light illuminating Jewish life must be pure, essential, and holy. Jewish light must come from the deepest part of the soul.
Chassidus emerged during a similarly fragile moment in Jewish history. After the devastation of the Chmielnicki massacres, the collapse of false messianic movements, widespread poverty, and a growing divide between scholars and simple Jews, the Baal Shem Tov and his disciples restored joy, meaning, and spiritual accessibility to the Jewish people. They reignited the belief that every Jew, regardless of background or scholarship, could build a genuine and transformative relationship with Hashem. Opposition to these teachings came from fear and misunderstanding, yet history has shown that Chassidus strengthened Torah and deepened Jewish identity. Today, the ideals of Chassidus, outreach, education, spiritual warmth, and global connection, have become central pillars of Jewish life, embraced by communities across the spectrum.
The Rebbe shared a striking insight, the Alter Rebbe said that Moshiach will be a “worldly Jew,” because if he were a Chassid, some would resist him. But Chassidim perform their mission regardless of how they feel. The point is not who receives credit, Joseph, the Maccabees, the Baal Shem Tov, the Alter Rebbe, or later leaders and their chassidim. The point is the work, the light, the transformation.
A final reflection from the parsha brings the message into even sharper clarity. When the brothers debated what to do with Yosef, it was Yehudah who suggested an alternative to taking his life. His idea, selling Yosef rather than killing him, saved Yosef and ultimately positioned him to rescue the family during the famine. At the same time, our Sages note that this moment hints to an even greater potential that Yehudah possessed. As the natural leader among the brothers, he had the strength to bring Yosef safely home. His decision is not presented as a failure but as a gentle reminder of the delicate balance between compromise and conviction. There are moments in life when compromise is a sign of wisdom and humility, and there are moments when the situation calls for full clarity and firmness. Yehudah’s choice preserved life, yet it also opens a window into how powerful leadership can be when guided by complete, unwavering truth.
Seen in this softer light, Yehudah’s story becomes an invitation to each of us, to recognize the moments when our influence, our courage, and our action can bring light into situations of uncertainty, and to step forward completely when the moment calls for it.
Taken together, the stories of Vayeishev, Yud-Tes Kislev, and Chanukah teach one unified lesson: light triumphs when Jews remain true to their essence; miracles unfold when we act with conviction; redemption begins the moment we share illumination with the world around us. This season calls on each of us to ignite that light within ourselves and extend it outward, until the darkness itself disappears and the knowledge of Hashem fills the world as the waters fill the sea. Let us rise to the moment, bring more light into the world, and simply get it done.
Wishing you a good Shabbos, a Happy Chanukah and a great week!
Rabbi Zalman Lipskar
(adapted from the writings of my Father and Teacher, Rabbi Sholom D. Lipskar, obm)
The Shul Pushka Campaign

It's the little things in life that count. G-d fills the world every moment with His divine energy. Tzedakah is one of the special and significant ways to create an all-encompassing Mitzvah, and in today's world, we need more Mitzvot than ever. It doesn't matter where or how much you give, just make Tzedakah part of your day.
The Shul provides beautiful Pushkas (charity boxes) to the community and to all those that would like to participate in the important Mitzvah of Tzedakah. To request a Shul Pushka please call The Shul Office at 305-868-1411 or fill out the form below.
To Learn More About The Meaning of Tzedakah Click Here
Jewish Holidays
All Jewish holidays begin the evening before the date specified on most calendars. This is because a Jewish "day" begins and ends at sunset, rather than at midnight. If you read the story of creation in Genesis Ch. 1, you will notice that it says, "And there was evening, and there was morning, one day."
From this, we infer that a day begins with evening, that is, sunset. Holidays end at nightfall of the date specified on most calendars; that is, at the time when it becomes dark out, about an hour after sunset.
UPCOMING JEWISH HOLIDAY
For more information Click here
Project 33154

Project 33154 is a community wide program to create a neighbor to neighbor Jewish experience. The initial case study started Chanuka 2002 where 10 young Yeshiva boys visited every home in Bay Harbor to identify which ones were Jewish and give them the necessary items (Menorah, Candles, Guides etc.) for the Holiday of Chanuka.
Over 250 Jewish Homes were identified together with a color coded map of Members, Non-Members and Unaffiliated Jews. Over the next Purim and Passover the same idea was used in the Surfside and Bal Harbour area and over 800 new Jewish homes were contacted and had a taste of The Shul.
Block Shluchim
Together with color coded map each neighborhood was split up into different areas that include a lay leader from The Shul.
Before each Yom Tov The Shul prepares a special food package which promotes holiday awareness.
Rosh Hashana, Yom Kippur, Succot, Chanukah, Purim, Pesach andShavout
Every newly identified Jewish household in the Bal Harbour, Bay Harbor Islands and Surfside areas has been contacted with thousands of Apples and Honey packages, Chanukah kits and Purim Mishloach Manos and food packages distributed this year.
Over 350 pounds of hand-made Shemurah Matzo (that’s about 2,450 pieces of matzah) has been distributed throughout 33154. If you are new on the 33154 area, please let us know so you can be included in this amazing and inspiring Jewish Program.
Send a letter to the Rebbe זי"ע

Throughout his lifetime, the Rebbe received hundreds of letters every day, from people of every conceivable background, occupation and faith. Today people continue to send letters to be placed at the Ohel for the Rebbe's guidance and intervention On High, in the age-old tradition of written prayer petitions at our holiest sites
Whether referring to one's own self or mentioning someone else's name in a letter, one should always include the name and mother's name (e.g. Isaac the son of Sarah) of both the one(s) who are in need of blessing and the signer.
http://www.chabad.org/library/article_cdo/aid/761128/jewish/Why-Use-the-Mothers-Name-When-Praying-for-Someone.html
http://www.ohelchabad.org/templates/articlecco_cdo/aid/78445It is preferable to use one's Jewish name. (Customarily gentiles use their father's name.) Letters can be written in any language. You can fax directly to the Ohel at: (718) 723-4444 Or you can use the form below to have the rabbis at Ohel Chabad Lubavitch http://www.ohelchabad.org/templates/articlecco_cdo/aid/78445personally bring your prayers to the Rebbe’s resting place.
The Rebbe

The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson of righteous memory, the seventh leader in the Chabad-Lubavitch dynasty, is considered to have been the most phenomenal Jewish personality of modern times. To hundreds of thousands of followers and millions of sympathizers and admirers around the world, he was -- and still is, despite his passing -- "the Rebbe."
Whether referring to one's own self or mentioning someone else's name in a letter, one should always include the name and mother's name (e.g. Isaac the son of Sarah) of both the one(s) who are in need of blessing and the signer.
Click Here to Know More Click Here.



